Before we look at Lazarus and his family, let us first establish the broader context: which can be summed up in the parable of the Vineyard (Mark 12). The “vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant”, planted in the land and protected from the animal like nations surrounding it (Isa 5). The nation was not ready for the Father to dwell in their midst, his vineyard was “let out to husbandmen”, who initially, were the priesthood who were to minister unto the vine and nurture it to maturity. Continue reading →
This has been adapted from a bible-class talk and posted here that all may benefit from the study. Please contact me with any thoughts…
Our subject is Bet-Lechem בת-לחם – the house of bread – which in summary symbolises the Ecclesial household of faith throughout every age. Together, we will trace this symbol throughout scripture: from it’s roots to the prophetic climax yet to be fully realised. From the calling of a people for his name, to the exalting of David, the beloved over his brethren and sisters to stand before Yahweh. His multitudinous loaf body, broken and spread abroad, that all nations may cause themselves to be blessed in the eating of it, and the Glory of Yahweh fills the earth in those who manifest his character. This is an overwhelmingly beautiful subject, far more extensive than we could possibly do justice in this short study. Continue reading →
Exo 12:1 And Yahweh spake unto Moses and Aaron in the land of Egypt, saying,
2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.
We may read through this quickly and miss the important detail in verse 3. In the Hebrew it is more literally:
… and the men shall take to them a seh שה (small livestock, sheep or goat) for their fathers house, a seh שה for a house
So who which men are these, well they can’t be the fathers, and there is only one man per house fetching the seh שה. The answer appears to be the first born, which were sanctified to Yahweh (Exo 13:2). Later the Levites were sanctified in place of the first born (Num 3:12). It is reasonable then to assume that the role of the first born was the priestly role that the Levites took over.
The anti-type Christ, the first born of the family Yahweh Elohim, our passover lamb, who “by himself purged us from our sins” (Heb 1). As the first born he provided the lamb, himself, he is eaten by the whole family who by him are saved from the destroying angel (Exo 12:4). The covering of his blood protects the entrance to the household and those within – the Ecclesia. And just as the passover of old his bones were not to be broken (Exo 12:46).