Tag Archives: Assyrian Invasions

Daniel 12 – The vision of the end times

This is a bible class talk that I wrote for the 4th of April, reproduced here for anyone who may find it useful.

Introduction

Our subject this evening is Daniel 12. The climax of the life of Daniel – one greatly beloved – when he is blessed to see a vision of: the resurrection from the dead, the salvation of his people. and the suppressing of the great apostate river and the bounding of it’s overflowing flood waters. And to Daniel one of the greatest moments of his life as Yahweh gives him that comforting answer of peace, that he will surly stand again in the resurrection to dwell in the the land of promise, in his own portion, in the inheritance of his fathers. What a blessing to a brother who has suffered so much! Continue reading

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Psalm 104 introduction (verses 1-9)

This study was written for a bible class that I was asked to do recently. Reproduced here for the benefit of anyone interested.

Introduction

Thought the words of Psalm 104, we see the bringing up of the ark back to Israel with jubilant song and dance. We see the setting up of the priestly order. And we see the unbounded wisdom of the almighty, as he shapes and guides world events bringing about his spiritual creation–the heavens and Earth of the future age. We will try and go through chapter this verse by verse and allow spirit word to guide our study.

The psalms seem to be divided into thematic sections by headings. In which case Psalm 104 is part of a series of psalms starting with psalm 103 and ending with psalm 107. The title to this section heads up psalm 103, “To David”, in the AV. However in the Hebrew the phrase can be equally translated, “of David”. So the subject of the Psalm IS David, “the beloved”, the greater David which is Christ.

Unfortunately we will not finish the whole Chapter tonight there is just too much to cover. I hope that I encourage you all to follow up the study yourselves.

  • Verse 1 addresses the saint body, showing the wonders of their blessing.
  • Verse 2 shows the expanding of the kingdom of Yahweh till it fills the whole earth
  • Verses 3-4 introduce the Cheruvim, the guardians to the tree of the Lives
  • Verses 5-9 the anti-typical Noahic flood which is turned back by the rainbowed angel
  • Verses 10-18 shows the blessings of the kingdom
  • Verses 19-30 shows the current order of things through nature
  • Verses 31-35 praises the wisdom of the Father

Isaiah 6 – the Seraphim: burning ones (Mel’chizedek)

Mel’chizedek – King or Righteousness

In the last post, we saw Uzziah lift himself up beyond what Yahweh had given him, as he took upon himself the name and role of Azariah–the hight priest at the time. In the opening verse of Isaiah 6 the spirit contrasts this self appointed Azariah (help of Yah) with the true Mel’chizedek, the true king priest, ordained by the father and sitting on his throne – “Jesus” (Yashua in the Hebrew). We are told this in John 12.

John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41 These things said Isaiah, when he saw his glory, and spake of him (Christ).

Now why would visions given to Isaiah about the impending Assyrio-Babylonian invasion be applied to Christ and his time? The spirit though John and Isaiah is clearly using the prophecy to refer to both times.

Continue reading

Isaiah 6 – the Seraphim: burning ones (context)

Introducing the vision

In this short overview of Isaiah 6 and the vision of the Seraphim שרפים (the burning ones), we look at: the context the vision was given, the meaning for the people of the time, and the message for us today! Starting with the context then… so why was the book of Isaiah written?

Isa 1:1 The vision of Isaiah the son of Amotz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth: for Yahweh hath spoken, I have nourished and brought up children, and they have rebelled against me.

Yahweh is pleading with his people, his “children”, as their Father; By this revelation given to Isaiah–just as John received the revelation about his generation, and beyond–open the eyes of the faithful of the inhabitance of Judah an Jerusalem, a message to his servants, to show them things which must shortly come to pass.

One of several phases of the locust

There were to be four successive invasions by the Assyrians, which Joel sees as waves of locusts; a wave in each of the reigns of the kings mentioned here. They came from the north, eating the goodness of the land as they came. By the end, all of the northern tribes of Israel were taken from the land, and only a small remnant of the tribe of Judah and the inhabitants of Jerusalem remained.

Uzziah

Now when we come to Isaiah 6, we find our vision is given around the time of the death of Uzziah king in Judah. In verse one we read:

Isa 6:1 In the year that king Uzziah died I saw also Adonay(my lord) sitting upon a throne, high and lifted up, and his train filled the temple.

How is this vision related to the death of Uzziah?

Uzziah עֻזִּיָּהוּ means “Yahweh is my strength”, and this describes the earlier part of his reign; he grew strong and powerful under the wings of the father. 2 Kings 15 seems to suggest that he changed his name towards the end of his reign. When coronated he was called Uzziah, but by the time of Menachem–the king of Israel and the first Assyrian invasion–he was referred to as Azariah עֲזַרְיָהוּ (which means “Yahweh has helped”). By adding another letter to his name, he now shared the same name as the high priest of the time!

Now why would he do this? Perhaps there is a clue in the first time the word “help”, ezer עזר is used in the psalms,

Ps 20:1 Yahweh hear thee in the day of trouble; the name of the Elohim of Jacob defend thee;
2 Send thee help, ezer עזר, from the sanctuary, and strengthen thee out of Zion

There are several prophecies of the saving of Jerusalem from there enemies by the “help” of Israel; Christ and the saints (Deut 33:7,26, Psa 121). At the time of the barbaric Assyrian invasion, the “day of trouble”, it would seem that Uzziah–now Azeriah–was associating himself with the prophetic Melchizedek, the king priest of Jerusalem, the seed of David. Through him he assumed that the people would be saved, and his “heart was lifted up to destruction” (2 chr 26:16). Taking upon himself the role of the high priest, he tried to offer incense in the temple to Yahweh! lifting himself up beyond that which was given to him, he was smitten with leprosy for the rest of his life, reminding him that all flesh is grass–Yahweh indeed was his strength!

This is a great lesson for us, where is our aim in life? do we strive to set ourselves up, is it our desire to be in the kingdom for Yahweh’s glory, or our own? The saints, symbolised in apocalypse by the 24 elders will “cast their crowns before the throne, saying… thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” (Apoc 4:10)

Nadab and Abihu: the cleansing work of the Seraphim

Uzziah represents the apostasy of the nation and it’s rulers at the time… flesh is no better now than it was then; our generation is also coming to a time of purging.

Alter of Incense (Timna Park tabernacle reconstruction: Israel)

Uzziah made the same mistake as Nadab and Abihu in Leviticus 10, when they offered strange fire; incense that Yahweh had not asked for. According to Luke 1:9,10, “the whole multitude of the people were praying without at the time of incense”. And “the smoke of the incense, which came with the prayers of the saints, ascended up before” Yahweh (Apoc 8:4).

Both the prayers of Azeriah and the people were rejected, Isaiah 1 says, “bring no more vain oblations; incense is an abomination unto me … I cannot away with; it is iniquity, even the solemn meeting. … And when ye spread forth your hands (in prayer), I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (Isa 1:13, 15).

Fire, coming forth from the faces of the Cherubim burnt up Nadab and Abihu. Yahweh forbade Aaron–their father–to morn … but “let your brethren, the whole house of Israel, bewail the burning, saraph שרף, which Yahweh hath kindled, saraph שרף” (Lev 10:6). Why did Yahweh do this? We are told in verse 3, “I will be sanctified in them that come nigh me, and before all the people I will be glorified”.

Whirlwind from the north, the vision of the Cherubim (Ezk 1)

Because of the wickedness of the people in turning their back on him and serving Baal, and offering their children to Molech burning them on the hands of the statue outside the gates of Jerusalem (city of peace), the people were to be purged with the burning fire of the Seraphim. In the words of Yahweh through Ezekiel when he, in prophecy, was to cut hairs from his head as a symbol of the people of Israel, “cast them into the midst of the fire, and burn saraph שרף them in the fire; for thereof shall a fire come forth into all the house of Israel” (Ezek 5:4). And it did, Ezekiel 1 is the vision of Babylonians consuming Jerusalem as a fiery whirlwind (Ezk 43:3).

Choosing to take upon ourselves the name of Yahweh in baptism, to be son’s and daughters of the most high, is a great responsibility. Bringing into disrepute the name of our Father is a very serious thing. Yahweh’s name must be seen as holy at all times!

Next we will look at the vision on the throne, the true king priest–Mel’chizedek